Fox provides an analysis of how many ordinary people throughout Nevada, southern Utah, and the Four Corners region coped with and constructed understandings of the ecological and bodily disorders they often suffered from recurring radioactive fallout. The scholarly appeal of Downwind rests largely on these voices, which Fox collected through an impressive oral history research project. From interviews with local citizens to a conversation with a former secretary of the interior, she gathers an assortment of surprising and provocative stories of life in the Nuclear West.
In one account, Navajo children ride bicycles on a tailings pile at a uranium mine. Some recollections offer visceral portrayals of the horrific effects of nuclear fallout from the test sites. Fox demonstrates that this fallout has ruined and refashioned a wider swath than most scholars have imagined. Rarely does Fox critically engage the testimonies of her informants.
On the one hand, taking their sad experiences at face value may be an acceptable omission given the sensitive nature of their testimony. These people were most likely the first humans to traverse Utah. The first evidence of habitation in the state has been found in ancient caves in Utah's foothills.
About two thousand years ago the Anasazi, or "Ancient Ones," were the first stationary residents in Utah.
The Anasazi acquired increasingly sophisticated skills and prospered for almost 1, years. The abrupt abandonment of their farms was most likely caused by a severe drought. These Indians were present when white settlers came to the region in the middle of the century. As early as the 18th century Spaniards and New Mexicans began exploring Utah in search of "short-cut" routes to the western coast.
Their efforts resulted in a popular trade route known as "the "Old Spanish Trail". In the first half of the 19th century trappers and mountain men further explored the state, plotting and mapping routes as they went. Their trails were later used by thousands of pioneers. Notably, in this part of the city there has always been a large cluster of sites important to LGBT people, who have found in the bookstores, bars, and clubs a safe place for the expression of their identities and the formation of queer communities. In these same places, people have often developed politicized gay identities and worked collectively for sexual justice.
Through all of these struggles, marginalized people have consistently demanded their "right to the city" while articulating alternative visions of urban life and community that we find inspiring. As any Angeleno knows, there is no such place actually called "North L. Absent a structural analysis, such patterns of geographic representation feed into dominant ideologies of immigrant upward mobility, including the "model minority" myth, while pathologizing Black people and the poor.
Furthermore, such representations reinforce damaging stereotypes of immigrants particularly Asians as "perpetually foreign.
The other reason we felt the need to name this collection of places in broader terms is the tremendous influence this area has on the larger metropolitan region. This is where the power of the state-local and national-is wielded: L. City Hall, L. County Hall of Administration, and numerous federal buildings, courthouses, and jails are located in this sector.
Utah: A People's History - Dean L. May - Google книги
In addition, many corporations and key cultural and political institutions have their headquarters here. And just as power is not distributed equally among people, the same is true of places. North L. In sum, it is here where the aspirations of the city's power brokers meet and collide most visibly with its laborers, poor, and homeless. Bridget "Biddy" Mason was born a slave in Georgia in Fortunately for Mason, California had been admitted to the union as a free state in Technically speaking, this meant that all the Smith slaves were free.
However, a few years later, when Mason's owner tried to convince her and the other slaves that moving to Texas-a slave state-would not imperil their freedom, she sought assistance from free African Americans.
A lawsuit ensued, and the judge affirmed that Mason was a free person. The ruling was just in time, because the very next year, in , the Dred Scott decision would have affirmed her status as property. Mason was a skilled midwife, and as a free woman, she invested all her savings in real estate, beginning with her first house at Spring Street. Her home eventually became the site of the First African Methodist Episcopal Church, which she helped found, as well as Los Angeles' first child care center.
Mason used much of her wealth to assist other African Americans, particularly recent arrivals, and the poor of all races. Mason died in and is buried in Evergreen Cemetery. Biddy Mason Park features a mural dedicated to Mason and a time line tracing key events in her life.
Utah: A People's History
The park itself was developed in as part of a project called The Power of Place, spearheaded by Dolores Hayden, which was an effort to begin documenting and preserving important sites in Los Angeles that were not associated with great white men and their buildings. Biddy Mason's life and work inspired many Los Angeles residents in the nineteenth century. Researching and writing her story in the s, presenting a public history workshop about her, and organizing the subsequent artists' projects all provided a strong focus for the downtown itinerary of The Power of Place, which I based on the lives of working women, men, and children.
- Agape Agape (Penguin Classics);
- Utah A People's History by Dean L. May.
- Back of Beyond Books - Moab, Utah Guidebooks Maps Abbey - Utah: A People's History;
- A People's History of American Empire | Howard Zinn | Macmillan;
- Exploration Geophysics.
More than two decades later, the project lives on in many forms and many places. Architecturally significant office building designed by George Wyman and built in Featured in many films, including Blade Runner. Visitors welcome.
Bruno St. Recipes are made with ingredients grown in Homegirl's own organic garden. Established in , Philippe's is an L. Raiding first the Black Cat and then New Faces, police severely injured several people and arrested sixteen for more on police abuse of LGBT folk, see entry 1. Officers charged thirteen people with lewd conduct, two with drunkenness, and one with assault on an officer. Six weeks later, on February 11, approximately people gathered in front of the Black Cat to protest police harassment of queer people.
Collectively, these protests challenged police abuse and drew links between racial and sexual oppression and the development of radical activism.
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- The Woman Who Cant Forget: The Extraordinary Story of Living with the Most Remarkable Memory Known to Science—A Memoir.
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Subsequently, neighborhood activists attempted to counter this assumption, for example by organizing the Sunset Junction street festival and forming Gay and Lesbian Latinos Unidos. This address is currently the site of Le Barcito, a gay bar. Courtesy of Emily Hobson. Popular Mexican restaurant in a Silver Lake strip mall. Try the dobladitas de mole corn tortillas folded around melted cheese and smothered in rich mole sauce or pollo en mole.
About the Book
Moira Kenney, Mapping Gay L. Despite Los Angeles' reputation as an autopia, it also has the largest mass transit system in the United States and therefore has become a prime site for struggles over transit equity. During the s and s, the Metropolitan Transit Authority MTA became locked in a fierce battle over how best to meet the city's public transportation needs-should it expand and empower its old, run-down bus fleet, or build a new light rail system?
Political and transit leaders clearly favored rail, and their decisions to fund massive, expensive light rail projects that catered to suburbanites ignited protests among working-class bus riders, who saw the issue as a matter of transportation equity.